Thursday, 4 July 2019

The Long Way Home: Laos

In Laos we chose to stay in Luang Prabang, an important historic city, the intermittent capital, and the modern religious center of Lao(s).  When Laos was annexed by France in 1893 it was declared as the seat of the monarchy, and many of the buildings in town date from the French colonial period.  It is situated where the Nam Khan river joins with the Mekong, surrounded by rugged jungle-covered mountains and, like everywhere else in southeast Asia that we go, it is filled with butterflies.

The town is now a tourist destination, imagine Key West but replace the idolatry of Jimmy Buffet with the Buddha.  There are many many monasteries and temples, and the daily ritual of giving alms to the monks even attracts the tourists (Elizabeth woke up early on the last day to attend the ceremony).  This is a little bit incongruous in a country that is, ostensibly, an irreligious Marxist state (the last king of Laos died in a communist re-education camp in 1975), but it seems like in Luang Prabang at least the Buddhists have made a functional alliance with the capitalist tourists.
Vendors are set up to sell food to tourists to give to the monks.  Not exactly efficient.

Monks who have taken a vow of poverty depend on daily offerings of rice
On our first full day we explored the town a little, and hiked to the top of Phu Si to watch the sunset.  Phu Si is a sacred mountain situated in the very middle of the town (across the street from the old royal palace) covered in temples, shrines, and sacred caves.
Mopeds are the dominant life form in Southeast Asia

Climbing stairs is apparently how you earn yourself a favorable reincarnation

NYAR!
Laos is very very pretty.

It is also the best spot to watch the sunset over the mountains, and so is choked with tourists and Lao schoolchildren there to practice their English.

Remember: you're not stuck in traffic, you _are_ traffic.

Her Pineapple Majesty holding court
It was, after all that, a pretty gorgeous sunset.

This was the first place on our big tour where we had to confront “ugly” tourism, self-entitled visitors ignoring all local customs and cultural norms.  SE Asia is a relatively conservative place, with high neck-lines and polite signs requesting you to keep the public displays of affection to a minimum.  On Phu Si was our first run-in with bikini-clad westerners drinking from their huge bottles of Lao beer in a sacred Buddhist temple.  As we’ve traveled more and more and as we’ve made more and more of an effort to interact with the locals we’ve come to feel more like polite guests in the places we visit and less like consumers simply buying tours and trinkets.  This has led to many more rewarding experiences, even though it sometimes means sacrificing comfort and convenience.

After sunset we hiked down the mountain and ate at a market barbecue.  The night market food district runs down a narrow alley lined with grills and assortments of meats pincered between split stalks of lemongrass and piles of raw veggies and various other dried and prepared food sellers.  We chose a few things from one display (pork belly and chicken wings) and ordered some rice and the cook’s speciality - a spicy papaya mango salad.  We picked a few cold drinks out of a cooler and grabbed a table that it turned out was in the domain of the next guy down who was selling fried dumplings, so we were obliged to buy a dozen delicious dumplings as well. The meats all came with special and inscrutable sauces, and the salad was just on the right side of too spicy.  After we ate we explored the rest of the food alley, and it eventually gave way to “all you can eat” noodle and vegetable buffets where you could fill a plate with starch and veggies and they’d stir fry it all up for you for $1 USD.
Night market - mainly for the tourists.  Full of elephant print pants and bottle openers made from bomb casings.

So hard to choose!
Eating sticky rice with our hands, the way it was intended.
The next day we took a boat to visit Pak Ou cave, a local sacred place where Buddha statues from homes and temples are placed after they have reached the end of their useful lives.  It was a two hour boat ride up the Mekong, which at the end of the hot dry season was very low.  If you were to follow our itinerary later in the year it’s actually possible to go from Chiang Rai to Luang Prabang by boat, but at this time of year even our little boat had to weave back and forth across the river to find enough depth.  Once we got there we hiked up a short ways to the cave, which was filled with thousands of statues of all sizes, as well as statues of hermits and other other icons.  We made donations and rang the bells like you do.
This one looks river-worthy!

Mountains everywhere

Pulling up to the bamboo dock.
A nice view.  Not pictured: the bats right above our heads

Buddha buddha buddha
Someone is in good spirits because she is being carried
On the way back (only an hour when we were going with the current) we had the driver drop us off on the far (and more fashionable) end of town, and ate a late lunch at a fine French restaurant (l’Elephant) run by a Laotian who went to culinary school in France and his business partner, who was a consultant for France Telecom before deciding he’d rather be a restauranteur in Laos. We had fine foods and lots and lots of french fries.
Danger Monkey's first experience with french onion soup

That evening we attended a storytelling/music performance in the world’s tiniest theater, and heard the origin myth of the Phu Si (it was brought there by Haruman the monkey king from Sri Lanka so that the queen could harvest mushrooms from it), the origin of the “Khene”, the traditional instrument that they were playing which was basically a bamboo organ bagpipe contraption (it was made to sound like a specific magic bird) and the origin of the mountains across the river (which is too complex for a parenthetical).
We almost bought a Khene ourselves, but resisted the temptation

The next day was arts and crafts day!  Elizabeth spent the morning learning traditional weaving (and marveling at the mechanics involved in adding fancy patterns to a basic piece), and Michael and the eldest two children spent the afternoon learning how to make Hmong hunting bows.

The Hmong handicrafts are not kept alive entirely by altruism and tourism, but also by purely economic reasons.  The Hmong diaspora of refugees and American collaborators fleeing the Secret War in Laos are now primarily living in the US (predominantly in California and Minnesota) where they get much higher wages and still want traditional new year outfits and other local goods, so a lot of the businesses we saw are making traditional hand-crafted artisanal goods for export.


Apparently most of the battle is setting up the loom in the first place

For the bow-making class Michael and the kids took a tuktuk ride up to the edge of the jungle and were instructed on how to create traditional Hmong hunting tools (bows and crossbows) by a master bow maker and his sons.  It turns out the first step to making a Hmong bow out of bamboo is “spend 15 years working with a machete literally every day to develop your knife skills”.  Her Pineapple Majesty and Michael did alright at shaping their bows, but Middle Child’s crossbow was mostly made by the teacher.  Every part of it was made by hand with a sharp heavy knife, a chisel, and sharpened pieces of rebar that were heated in the fire to burn holes through the teak handle and bamboo trigger.  Bamboo really is an amazing material - it's like plastic pipes that grow straight up out of the ground!  The string on the crossbow was made from a hemp rope which started as a big bunch of dried grass, and was then pulled against a post to separate the chaff from the fibers, rolled by hand into a rough rope, woven into itself to make the loops, run through the top of a fire to sear off the loose bits and tighten it up, rubbed with mystery green leaf to smooth it out even more, and then the striking/sliding surface had a strip of rattan cane woven through and around it to reduce friction and improve durability.  The bows could all pierce a target pretty accurately from about 20 feet away, and we were told that for actual hunting they would coat the tips in a paralyzing poison.
Carving the teak handle with a giant knife

Burning holes through the bamboo for the arrow to travel through

ACTION POSE!

Meanwhile, Elizabeth kept Danger Monkey away from fires and sharp knives, instead exploring the ethnology museum - which contained a musical instrument room for Elizabeth to geek out in, as well as an impressively interactive area for dress-up and trying out crafts and instruments. Danger Monkey liked the kazoo (not a traditional Laotian instrument).

Danger Monkey visited the ethnology museum while the bigs were off making weapons
The following morning we hired a van to take us up to visit the Kuang Si waterfall.  Our guest house was in a narrow motorcycle-only street, and where it met the main drag there were always a couple of tuktuk and van drivers waiting to see if anyone wanted to go to the "WaterfallCaveWhiskeyVillage?!"  We negotiated a reasonable round trip fare and piled in.  It was about an hour to the wilderness park that housed the waterfalls (as well as a bear rescue center where moon bears that had been kept for bile production were rehabilitated) and we were passed by many pickup trucks full of backpackers.  The waterfall pools were cold (refreshing!) and full of nibbly fish and western tourists.  There were also a few locals bathing in the pools and just cavorting and cooling off.
All problems are irrelevant when you are swimming in a waterfall


After swimming in the pools we chose to take a hike up to the top of the waterfall.  When there are warning signs in the US we tend to assume they’re there for legal liability reasons and largely ignore them.  When there are warning signs in SE Asia they are totally serious.  This was, in fact, a very steep and slippery trail.  For one portion the wooden stairs were in the running water, and the mineral content was so high that they were encased in limestone.  The top of the waterfall was like an Alice in Wonderland jungle, all thick vines and deeply shadowed by the thick canopy.  There was a swing over the river with some children playing on it, but other than that the entire place was dark and still with lots of huge-leafed plants and the occasional bunch of bright flowers.


Playing fishing at the top of the waterfall

After exploring at the top we hiked down another insanely steep and slippery slope.  We took one more dip in a waterfall pool to cool off from the hike, and got lunch at a nearby barbecue joint.  We ordered a few things that were on the cooking grate at the front of the restaurant that looked enticing, Elizabeth and Michael shared a huge grilled fish and the kids had half a chicken.
Yum.
We stopped on the way back at a local dairy that rents buffalo from the local farmers to get their milk, and then makes fancy cheeses and ice cream.  The ice cream was basically indistinguishable from regular ice cream, and the kids got to play with the rabbits, chickens, and piglets that were also at the farm.

Also yum.
That night Her Pineapple Majesty and Michael went exploring way off the tourist track to try and find a solution for shipping a pair of bamboo hunting bows back to Minnesota.  They eventually found a shop that was basically the general store for the tourist businesses, it sold office supplies (including the big form-factor calculators that are necessary for communicating and arguing about prices) and restaurant supplies, and a few snacks and paper offerings for burning at temples.  They picked up a couple of plastic signboards and a roll of duct tape and were able to fashion a truly ridiculous package back in the hotel room.  Here’s hoping the Lao Poste can get it to the US!
The Lao Poste employees were exceptionally helpful.  Hopefully we'll see our souvenirs again in 1-2 months!
Morning market.  The open-top tubs are full of eels, the screen-covered tub is full of frogs.

Next up: a 22-hour layover on our way to Bali means a quick interlude in Bangkok.

Sunday, 30 June 2019

The Long Way Home: Hill Tribe Trek

Last time we left off as we were whisked away from our guest house to start our 3-day trek to visit the hill tribe villages in northern Thailand!

We got a quick introductory video on the Mirror Foundation, the NGO that ran the trek and homestay program and met our guides.
Is it still a tree fort if it's just on stilts?  Stilt fort?
Pe’ was our official guide, spoke some English, and ended up being our cultural ambassador. Belu was her cousin and our actual guide, spoke no English but seemed to be the expert on the routes, medicinal and edible herbs, and the one carrying the machete.  Dum was the dog that followed Pe’ for security.
Left to right, top to bottom: Pe', Belu, Middle Child, Dum

Forest herbs being applied to Eldest's scraped knee.  Worth noting: when Dum got bit by another dog she used off-the-shelf disinfectant
This is totally a trail.  Totally.
We discovered that the boundary between hot season and wet season is not “mild” season – rather it means each day is either 100F or pouring rain. The first day was former, and we suffered mightily (especially whichever adult was carrying Danger Monkey). We had Lunch and rest stops in field houses, built near the farms so that farmers can get started early. We had to do a fair amount of bushwhacking with the machete to get through some overgrown trails (this is not a busy season, even for the locals), and once had to partially disassemble a bamboo animal fence to get through. Pe’ was unconcerned, and didn’t think the cows would escape.

Yup.  Definitely a trail.
It turns out bamboo and banana leaves can be used to build basically anything.
There were butterflies *everywhere*.  How novel to experience a fully functioning ecosystem!

We were told the rains were late this year.  Bad for farmers, but good for hiking.

Mist on the mountains.
 
Agriculture in the region we were trekking through was primarily subsistence, although some villages had started to farm cash crops and sell one of their two annual rice harvests. Later, when we asked about the traditional houses and buildings made of teak, bamboo, and grass we were told that the people preferred “strong houses” because they didn’t need to get rebuilt every year or two, but building strong houses takes money, which takes cash crops, which takes space, which means clearing jungle, which means losing the nearby resources needed to build traditional houses. So it was sort of a one-way transition.

Fish ponds.  Rice paddies were between harvests, and not yet flooded.

Even though it looks like wild jungle, this is basically all managed agriculture.

The distinction between traditional villages and “economic” ones (we think she meant “commercial”) was pretty stark. The first village we stayed in, with the Lahu tribespeople, had no electricity and the only running water was from rain cisterns a little ways up the hill. The Akha village was a little more integrated with the local economy, and actually had electricity after about 8 PM and the chief wore a gold wristwatch.  We stayed with the village chief in both places, and were put up in the nicest buildings available.  Though honestly the field houses seemed just fine, and actually let the breeze in much better. 
Our Lahu homestay.  Kitchen on the left, bedrooms up above, dogs and laundry underneath.  The big open windows let the swallows that nested underneath the house fly through and eat mosquitoes.

Dum is a very good boy

Keeping a healthy distance away from mama duck
In each village we were treated to some traditional dancing, with everyone bringing out their fancy traditional outfits and doing a few dances and songs. It wasn’t exactly the right season, and the outfits were awfully hot. This literal song-and-dance routine, in addition to the whole home-stay program, has become a common way for hill tribes to make a little extra money without having to sacrifice traditional ways of life.

Eldest trying on the traditional Lahu ceremonial costume.  The joke will be on us when we find out later that she accidentally got married that morning.
Late-night dance in the Akha village.

Photo op!  The small boy insisted on being front and center.

Village life itself was pretty laid back. There were chores of course, and during the day the village emptied as the villagers all went out to the fields to tend rice seedlings or collect bamboo shoots in the forest, but there was still plenty of relaxing and talking into the evening after the sun went down. About 50% of village concerns appeared to be dog management, trying to keep various packs of dogs where they were supposed to be and/or not fighting with the other packs of dogs. The dogs were security, mostly from animals. The first night one of the village dogs found a poisonous snake in the gutter, which a village woman unceremoniously clubbed to death and threw down the slope for the chickens to eat.
Must try all the rolling toys
The mountain tribe food was more or less unlike anything we had ever had, and was universally amazing. Some notable examples were “Galangal”, whose boiled stalks tasted like pumpkin pie spices and whose flower buds are spicy like chilli peppers, “barrab”, a salad made from chopped pig wrapped in wild mint leaves (normally served raw, but also amazingly delicious cooked to a safe temperature), banana flower fritters, pumpkin curry, whole-chicken soup full of organs and feet, sugar-sweet pineapple straight from the field, infinite bananas, and every village has their own spicy paste made from chilis, small river fish, and whatever other aromatics were within 100 meters of the kitchen.

Breakfast was about a dozen different sticky rice, coconut, and bean concoctions.

Lunch stop on the first day, in the middle of a banana plantation
Pe' sets the table

Making desert.  Roasted coconut, wrapped in sweetened rice-flour dough, steamed in banana leaf envelopes.

Utensil use varied by tribe.  Akha use sticks, Lahu (pictured above) eat mostly by hand.  Also: a kitten under the table.

Best meal of the trip.  Barrab, pumpkin curry, galagal stalks and flowers, forest garlic, wild mint, and other aromatic leafy things that we never found out the names of

More of the same for breakfast, but also with steamed baby pumpkin vines!

After lunch (and after waiting out the hottest part of the day in the hammocks pictured above) we hiked up the mountain to a waterfall.  We were told later by one of the villagers (Atto, who had lived in Bangkok from age 5 until 25 and spoke pretty good English) that we saw "the best one".
As bridges go in rural northern Thailand, this one was pretty good.
Cool and refreshing

The next day we headed back to the hustle and bustle of the slightly-less-primitive villages and cosmopolitan Chiang Rai.  The car and driver that were supposed to bring us the last leg of the trek back to the Karen village for a weaving demonstration wasn't answering his phone, so Pe' called up her niece to come bring us some more water and drive Eldest back on her motorbike.
"Look Ma, No Helmet!"

The rest of us eventually made it back as well, and found Eldest had already been taught the basics and had generated about an inch of serviceable cloth.  Everyone got in on the project and we hung out through a rainstorm. The littles played make believe games in motorcycle helmets and Danger Monkey got her hair done by Pe’s niece.
Danger Monkey's job is to eat ALL THE FRUIT

On our way back to our guest house we took a detour to visit the White Temple, and all three kids got their first ride in the back of a pickup truck.
In the distance: GIANT WHITE BUDDHA STATUE.  It is unrelated to the White Temple.

On second thought, let us not go to the White Temple.  'Tis a silly place.

Abandon all hope ye who enter here

When life gives you temples, paint that shit gold
 The trek and homestays were a pretty amazing experience, and we talked about how it's good to re-calibrate your assumptions about the range of human experience from time to time.  A lot of the things we think we need seem more frivolous than they did before, and Michael deeply appreciates his cushy desk job after imagining life working a pineapple plantation planted on a 60-degree slope.  But the time spent in the villages also reinforces our belief that people are basically people the world over. The Akha chief's daughter was heading into Chiang Rai to have a baby the day that we left, and we waved goodbye as she was packed into the family truck along with a week's worth of food and clothes.  We had danced and eaten with her sisters and mother, our kids played with her older children.  Even though we had basically zero common language, it highlighted the foundational humanity that connects us all.